Slumdog Paupers

With a single child, I keep on Chinese style family. Even though he is up and over eleven, I consider boys in all age clusters as my own sons. Not just that, as a concerned citizen, and what I have demonstrated in my writing work, I pin great hopes on the younger generation that will steer Pakistan out of the turmoil. Although in the post 9/11 era, religious fanatics have made human life worth nothing, I weep tears of bereavement on every death that any blast causes.

Many a time my son, Muaaz, feels lonely perhaps owing to being single. To counter this, every weekend either we drop him at his friend’s place or his friend spends the whole day with him at our place.

Only two weeks ago, after the dinner we (my wife and I) left Muaaz at his friend’s place and both of us decided to have after-dinner walk. We had hardly crossed over a busy road junction, that we heard a sound of a big bag flung by a high-geared Hi-ace van. Initially we thought that it was a vegetable bag but soon heard loud cries of a child. I leapt into the hustling traffic and picked the poor soul up. It was about a ten year old boy shrieking with pain. I laid him down on the side walk to have a random assessment of his injuries and found capacious scratches on his body and obviously their pain was unbearable. Being a sensitive person and an emotional father myself, I started crying too. We made a brief investigation about the boy and the van driver that threw him amid heavy traffic and opted for his one year older brother. To my dismay, the van driver was a child abuser and the boy was being sexually abused. Full of rage we decided to visit the parents of the boy and go at it tooth and nail. Carrying the boy in my arms and following his directions, I started walking towards his home. The boy seemed thin but was heavy. After some half a kilometer, we eventually reached boy’s home.

We entered through the door straight into a small open space of the house. The boy went into his 2 ft x 4 ft room—perhaps an abandoned bathroom turned bedroom. We later discovered that the boy and his elder brother (around 11 years of age) lived in that room. An old lady looked at us queerly. “Where are the parents of this boy?” I asked. Without waiting for the reply, I shouted with my dander up and vociferated, “Why the hell they raised this child and junked him in streets?” “Where are they?” Scared of my shouting, perhaps, the boy stopped crying, but his tears continued rolling down his skinny face.

The old lady was visibly upset. She assumed that the boy must have done some deviltry and we were hence visiting their place with some complaint. Trembling with mixed feelings of rage and fear, looking up the sky she said, “Liberate me of this miserable life, O God!” “These two boys have made this world hell for me. I am his luckless granny – has he once again done any mischief?”

I repeated, “Where are his stony-hearted parents?” Rubbing her eyes welled up with tears, she said, “His father succumbed to cancer and died a premature death at thirty, and—and his mother abandoned these two kids and married another man.”

The old woman later led us to the room that had a low quality and tottered sofa, a clock with wrong side out, a crumbling cot and, and damaged split A/C. This room depicted the underprivileged class of the slumdog paupers.

The old woman called her married daughters from the rooms on the right, left and top so that they might also listen what the new complaint I had brought about those slumdogs. Possibly most fashionable in their social class one girl spoke broken English. When I told them about the accident and the serious injuries that the little boy had succumbed, instead of demonstrating any concern they started scolding him. They did not even allow me to take him for the first aid. While the old woman was talking to us unceasing streams of tears were flowing over our cheeks.

The old woman, backed up by her daughters, asked us to help her grandsons admitted at some hostel or asylum.

During our stay at that wretched home, like any suffering dog the ill-fated boy kept on licking his wounds and imbibing his blood.

While I investigated about the probable asylum, I could not find any that could satisfy me to admit sons. Little or much all asylums have some sort of corruption. As social responsibility and for safeguarding and promoting welfare I am only ensuring child protection. This implies activity that is undertaken to protect specific children who are suffering, or are at risk of suffering, and significant harm. I hope to succeed in this epic cause.

This incident pushed us into depression and insomnia for a few days thinking that when these two boys would have born, their parents must have been very happy. The father of the boys must have dreamt high about their future. With the death of the father all such dreams smoked off. The mother found a new man to give birth to other children of darkness . . . . .

Women of Future

Through and through sexual harassment is not the end of gender mistreatment. Far worse than the emotional violence is the physical violence which men unleash on women. The tormenting statistics are ubiquitous. In US every 15 seconds a woman is battered and every day husbands or boyfriends kill 4 women. In Bangladesh 50 percent of all murders are murders of wives by their husbands. Pakistan—a tall Muslim country—also incubates serious state of women affairs. Rapes, harassment and assault by husbands and in-laws are commonplace. This establishes the exorbitant violence directed towards women specifically by men, and indirectly by social and cultural mores.

Many feminist theorists claim a strong link between the behavior of the male gender and male institutions towards both women and the Earth. The violence against women is mirrored in the levels of environmental destruction now taking place across the planet. The idea that nature is female is a common assumption shared by many cultures across the globe, and now Mother Earth is being abused just like many of her daughters.

Right or wrong, it is clear that in many parts of the world, it is "woman's world" which is being threatened the most by so-called development: forests, agriculture, fuel sources, housing, and water resources are being destroyed at alarming rates. Those resources are the basic elements of life for a majority of the world's women and the decline of those resources put the greatest pressure on women. It is male-dominated institutions, which are largely responsible for this sad state of affairs and women are asking for a change.

All the same, in advanced countries, the pressure is on women to perform in the public sphere and to maintain much of the status quo on the home front. While women have succeeded in making some trespasses into decision-making positions in business and government, they are still expected to perform traditional functions of maintaining a household, taking care of the kids, fixing the meals, and being a good spouse—a difficult exercise.

Springing from the premise that the personal is political, radical feminists argue that to adopt traditional political methods would be to play into the hands of male institutions. They seek instead to recreate their own world, their own reality, and seek to give energy to new woman- centered institutions rather than the old male ones. They build new theories of dominance and power and begin to look at the origins of male dominance, which soon became known as patriarchy. Mythic remnants of pagan mother-goddess worship can be found in nearly all divine religions: Islam, Judaism, and Christianity. The importance of the Virgin Mary in Catholicism is a classic example.

There are at least three mini-trends that result from deep-seated feminism, which could alleviate the rising power of women. One of those might be abnormal separatism, a tendency for some women to reject men entirely—as some sort of evolutionary mistake. This movement is an acceptance of an entirely different paradigm.

There are images of women about the future, which come from feminist literature. This entire group is science fiction or fantasy novels, which hypothesize a future world either dominated by women or a world in which men and women share power. Most of these utopian novels have common elements: societies at one with nature, decentralized, and to some extent communal societies.

Other images are also described in the literature. They describe a high tech future where women are treated no less than props.

Normal images of women’s futures are ubiquitous in commercial advertising and multimedia. Mainstream, business-as-usual images picture women in fairly conventional roles, more often than not as sex objects.

Biologically and physiologically men and women can be constructed similarly or differently. (In West) sex change operations have become routine, so changing gender is no problem if they decide they were born into the wrong type. Physiological differences are already narrowing between men and women in advanced countries due to improved health and vitamin use. The most dramatic evidence of this phenomenon is the narrowing gap between men and women’s athletic records.

Psychologically, women are increasingly in charge of their own procreation, bodies, financial and political lives, and a burgeoning women’s culture.

One way to make some sense out of these sometimes converging and sometimes conflicting trends is to consider a range of alternative futures for women. These scenarios are suggested in some cases by the images of the future that woman have and others are suggested by the major trends.

In one scenario there is business-as-usual where women continue to obtain their rights but becoming more like men. Women are able to achieve equal pay for equal work, but also get equal rates of high blood pressure, heart disease, and other stress-related disorders. Women in the Developing World will continue to be exploited and violated.

In another scenario future technological changes totally separate procreation from sexual recreation and gender roles; gender change becomes a simple procedure. Children are designed from the best genetic material and are expected to experiment with both gender roles.

Yet another scenario describes a different future where men will put them back in their place. This might occur after a major global ecological or economic catastrophe. In a backlash against women, polygamy and female slavery might reappear.

And yet additional scenario the basic differences between genders are maintained, but women share power with men equally. In this future there would be less gender-based divisions of labor and parenting would be a shared responsibility. Other features of this future are a more harmonious relationship with nature and a stronger community orientation.

These scenarios are just sketches of the alternative developments of the 21st century, but with a bit of luck challenging. Whether we approve of the changing status of women, or not; whether we accept the need for greater power for women, or not—we must prepare ourselves for the coming changes to our worldview. (www.asifjmir.com)