Killing the Innocent

The sagacious thoughts of my mother continue to reverberate even after sixteen years of her death. She would say, “The red storm used to be the cause of alarm and we would know some murder took place in town.” Today, people are being killed like gnats and no one bothers for the human loss. This causes me enormous pain as a human being, and as a father. I still believe in the value of life without discrimination—Muslim, Christian, Hindu or Jew. I daily continue to witness red clouds hovering above my head signaling a sequence of murders.

I saw such clouds on May 31. A mob of hate criminals put a match to a KFC outlet in Karachi and thus incinerated six innocent Muslim workers. I was genuinely troubled for heavy police force and rangers deployed in Karachi, failed to protect life and property of the innocent. When the police will be engaged in knocking the socks off of the political opponents, anarchic situation is bound to dominate. My wretchedness grew larger when I learnt about the paltry details I could gather about the harmless victims.

Three of them got the job only three days ago. Two were students and working part time to bear the high cost of education. All victims were in their bloom of youth—twenties. Even if they were Americans, Britishers or Israelis, they were weaponless and not engaged in war. Killing such harmless human beings should be deplored and must be disapproved forcefully.

How would the fanatics who killed the innocent differentiate themselves from the killings occurring in Gujrat, Ghaza Strip or Kashmir? Indeed there’s a difference. There the non-Muslims are killers. Here Muslims are killing the Muslims.

Such acts of violence signify the deficient knowledge and hence the misinterpretation of Islam. The hate criminals fail to have a nodding acquaintance with the true spirit of Islam.

Anyone who studies Islam from its direct sources will be influenced by the truth that Islam is a religion of peace. When you open the Qur’an, the very first verse reads: Bismillah ar-Rahman ar-Rahim meaning “In the name of God, the most Merciful, the most Compassionate.” The crystallization of the concept and precept is that Allah is God of Mercy and Compassion, and the Holy Qur’an is the book of mercy. If you go through the Qur’an, you will find that most verses, directly or indirectly, express the spirit of peace. For instance, there is a verse in the Qur’an: ‘And God calls to the home of peace’ (10:25). This signifies the eventual purpose of Islam is peace. Implicitly and explicitly Islam insists Muslims to be merciful and compassionate to their fellow citizens.

The principal to my dissertation is the idea based on pluralism in Islam. The Holy Qur’an says: "To each among you, have We prescribed a Law and an Open Way. And if God had enforced His Will, He would have made of you all one people" (5:48). This implies that hostile and biased attitude with other citizens is totally against Islamic behavior.

Once a man came to the Prophet (pbuh) and said, ‘O Prophet, give me a masterly piece of advice enabling me to manage all the affairs of my life.’ The Prophet replied: ‘Don’t be angry.’ According to another tradition, the Prophet (pbuh) once observed: ‘Don’t wish for confrontation with your enemy, instead always ask for peace from God.’ This indicates that peace is central to Islam.

In Islam, peaceful coexistence among citizens of the state is simply by dealing with them as citizens with no discrimination in any form. In the early days of the Islamic state, the Jews were recognized for their extreme hate and machinations against Islam. The Prophet (pbuh) nevertheless sustained immense compassion for them. Once a funeral passed by the Prophet (pbuh) and his companions. Muhammad (pbuh) immediately stood up in respect. The companions of the Prophet (pbuh) said, "It is a bier of a Jew." Muhammad (pbuh) replied, "Is it not a soul?" This illustrates that respect even your enemies. This is the fundamental norm in Islam.

Islam does not in anyway allow for the killing of any innocent soul. Verse 45:14 says: "Tell those who believe, to forgive those who do not look forward to the days of Allah: It is for Him to recompense (for good or ill) each people according to what they have earned."

Muslims are even encouraged to be kind to animals and are forbidden to hurt them. Once the Muhammad (pbuh) said: A woman was punished because she imprisoned a cat until it died. On account of this, she was doomed to Hell. While she imprisoned it, she did not give the cat food or drink, nor did she free it to eat the insects of the earth (Muslim and Bukhari).

In light of these and other Islamic texts, the act of inciting terror in the hearts of defenseless civilians, the wholesale destruction of buildings and properties, the bombing and maiming of innocent men, women, and children are all forbidden and detestable acts in Islam. Muslims follow a religion of peace, mercy, and forgiveness, and the vast majority has nothing to do with the violent events some have associated with Muslims. If an individual Muslim were to commit an act of terrorism, this person would be guilty of violating the laws of Islam.

Those with malevolent intentions, have internal problem. Instead of chastising others, they should have a gaze into their own self-conscious and kill the enemy of mankind deep in.

And finally a word about franchise. It is defined by three factors: the grant of trademark or rights, a prescribed marketing plan and payment of a franchise fee for the rights. Although franchise outlets signify US brands, they are developed with national investment. The brand owners only get their share for giving the right to use brands. Asif J. Mir, Organizational Transformation

Child Labor

We often hear about goals of education relate to ‘meeting our children’s needs,’ ‘responsible citizenship’ and ‘equipping students for the future.’ Yet, what do such goals mean when millions of our children are forced to work? How much actual attention is given to the circumstances of this segment of our future? How much consideration is given to the needs not only of this generation but future generations? How seriously do we care about human values when we see around innocent child laborers selling newspapers at traffic lights, serving tea at kiosks, or weaving a carpet? Is this the future we are talking about? How might we enhance the quality of our responses to unmet poor children’s needs? How might we begin to contribute more effectively to building cultures of peace and sustainable futures? No easy answers.

That the shameful practice of child labor should have played an important role in the Industrial Revolution from its outset is not to be wondered at. The displaced working classes, from the seventeenth century on, took it for granted that a family would not be able to support itself if the children were not employed. The children of the poor were forced by economic conditions to work, as Charles Dickens, with his family in debtor's prison, worked at age 12 in the Blacking Factory. In 1840 perhaps only twenty percent of the children of London had any schooling, a number which had risen by 1860, when perhaps half of the children between 5 and 15 were in some sort of school, if only a day school (of the sort in which Dickens's Pip finds himself in Great Expectations) or a Sunday school; the others were working.

Child labor is a pervasive problem. Children work for a variety of reasons, the most important being poverty and the induced pressure upon them to escape from this plight. Though children are not well paid, they still serve as major contributors to family income in Pakistan. Schooling problems also contribute to child labor, whether it is the inaccessibility of schools or the lack of quality education which spurs parents to enter their children in more profitable pursuits. Traditional factors such as rigid cultural and social roles in Pakistan further limit educational attainment and increase child labor.

There are 19 million working children in Pakistan, 7 million below the age of 10 and 12 million between the ages of 10-14. Everyday sun sets by shoving over 100 children into the labor market. The number of child workers under 15 years is estimated to be not less than 8 million. Punjab accounts for 60% of the total child labor. More than two-thirds of child laborers are working in the agricultural sector. Of 20 million bonded laborers 7.5 million are children and 1.2 million children are bonded in the carpet factories. Nearly 250,000 children working in brick kilns are bonded laborers, driven into a miserable state by the fact that their entire families have been 'pawned' to the owners by virtue of their having pledged their labor in return for some money taken. Children are sometimes kidnapped to be used as forced labor.

The newly emerged affluent class in urban cities employs some 6.7% of female child workers in domestic help. These domestic workers generally have to work for 15 hours a day, seven days a week.

Bonded labor, a contemporary form of slavery according to the UN definition, unfortunately holds strong in certain sectors in Pakistan, such as brick manufacture, construction, sports goods manufacture and carpet-weaving.

Demand for child labor is so high that children are often sold by desperate parents. They are then forced to work long hours, day and night, unable to attend school, and often subject to abuse and malnourishment. This perpetuates a cycle of poverty since most of these children never get the education and training needed to obtain a livable wage.

As a peace educator, human rights activist and a father of seven year old son, I am the first to admit that we have done nothing to halt child labor and just about 19 million child laborers continue to work in Pakistan. What inconsequential the government has done is measly cosmetics. This is just to show to the West that child labor is not involved in the production of export oriented goods. We have done nothing to remove the horrific and reckless conditions that push children to child labor. Rather than working together to help build a better world, in which poor children have the possibility to live, to laugh, to play, to share, to care and to transform into responsible citizens, we may fatalistically accept a foreclosed future. Rather than building intergenerational partnerships, the well being of children today and of successive generations may be stolen or colonized through our lack of quality responses.

We can, we must, and we should stop the exploitation of children. In 1999, when the member states of the ILO unanimously voted to adopt Convention 182 on the Worst Forms of Child Labor, the world community made a commitment to stop the suffering of millions of children. It was recognized that ending the commercial exploitation of children must be one of humankind's top priorities. It was accepted as a cause that demands immediate attention and a high priority action. Caught in a nightmare that never seems to end, a significant part of Pakistan’s future endures the worst forms of child labor. More than just words and passing resolutions, child labor is a part of the reality of our world today. No one will say that children should suffer. No one will support that children should work 14 hours a day. But who will step forward to stop this? (www.asifjmir.com)