Rolling out the Red Carpet

I welcome you to my blog and hope that you will like the tour. Please leave your footmarks with comments and feedback. This will through and through enhance my knowledge and profundity of thought. Enjoy! Asif J. Mir

Monday, July 28, 2008

Poverty, Development and Democracy

In my last column I discussed about the anti-poor development in Pakistan. I have the reason to believe that my dissertation shall be falling short if I failed to explicate the parameters for pro-poor policy framework, hence this subject matter.

It is widely recognized that development is about much more than growth of GDP. Equally, everyone appreciates that democracy is more than simply a matter of universal suffrage and the holding of regular multiparty elections, essential though these are. So we need to understand exactly what is meant by development and democracy today, in the twenty-first century.

There is a need to recognize the links between democracy and good governance on the one hand, and poverty, development and conflict on the other.

A strong, effective, accountable state is the first pillar of democracy and development. International institutions alone cannot and should not take responsibility for eradicating poverty, authoritarianism and conflict. Pakistan’s government should take the initiative by ensuring that its own core institutions of democracy are fully accountable, and by adopting pro-poor development strategies and promoting democratic reforms and human rights at all levels.

The foundations of a democratic state are worth recalling: a freely and fairly elected parliament that is broadly representative of the people; an executive (government) that is answerable to parliament; an independent judiciary; a police force that responds to the law for its operations and the government for its administration; and armed forces that are answerable to government and parliament.

The financial affairs of any democratic government should be monitored by parliament through a public accounts committee, and by an auditor-general answerable to parliament.

Civil society is the third pillar of pro-poor development and democratization. Building the capacity of citizens’ organizations and a free and well-informed media are critical for promoting citizen participation, holding government to account and empowering poor communities. Poor people and poor communities, for example, are in the best position to understand and articulate their own needs, and their voices should be heard directly within government. But they are not and here political rights and opportunities can be bolstered through community action.

The media plays an important role both in giving voice to citizens and in holding government and the private sector to account on their behalf.

Where international economic organizations such as the IMF, the World Bank and the WTO set down conditionalities or constraints on policy, it must be in the pursuit of pro-poor development, and must work in ways that do not erode democratic institutions and human rights at the national and sub-national levels.

There is a need for responsibility, partnership and concrete actions – from the government, private sector, civil society and international community. Without responsibility on all these levels, development and democracy will remain rhetoric rather than become reality.

The principal aim of development no longer focuses on maximizing marketable production of goods. The emphasis now is on expanding opportunities and strengthening human capacities to lead long, healthy, creative and fulfilling lives. Development is about enabling people to have the ‘capabilities’ to do and be the things that they have reason to value. Poverty is the deprivation of basic capabilities and development as the process of ensuring that the most basic capabilities are achieved by all.

Basic capabilities include: being adequately nourished, avoiding preventable morbidity and premature mortality, being effectively sheltered, having a basic education, being able to ensure security of the person, having equitable access to justice, being able to appear in public without shame, being able to earn a livelihood and being able to take part in the life of a community.

Pakistan has a weak administrative capacity. Public officials are poorly trained or lack experience in public expenditure management. State institutions, such as ministries and judiciaries lack sufficient resources or are plagued by entrenched systems of corruption. Inadequate numbers of women at decision-making levels in the civil service and judiciary means that women’s interests are not represented in policy formulation and implementation.

Ill-health is also a cause of poverty. A single experience of sickness in a family can divert energy and resources, leaving the household in deep poverty. Diseases such as malaria, and tuberculosis are not only personal tragedies; a high prevalence of such diseases is associated with significant reductions in economic growth.

Many anti-poverty plans are no more than vaguely formulated strategies. Pakistan needs a genuine action plans - with explicit targets, adequate budgets and effective organizations. Pakistan does not have explicit poverty plans but incorporates poverty into national planning. And many of these then appear to forget the topic.

The government has difficulty in reporting how much funding goes to poverty reduction - unable to distinguish between activities that are related to poverty and those that are not. It confuses social spending with poverty-related spending. But much government spending could be considered pro-poor if it disproportionately benefits the poor. Under these conditions it is probably best to set up a special poverty reduction fund - to give a better financial accounting and to allow government departments and ministries to apply to the fund for financing for their poverty-focused programs.

The scope of development policy has become broader, making ‘pro-poor development’ a vital additional analytical category that orients attention towards those people most in need. Recognizing that ‘development’ is still used loosely in the policy world to refer to development strategies for Pakistan, rather than particularly for poor people, it is important to distinguish and promote ‘pro-poor development’. Development policies aimed at the general population may have a more limited positive impact on particularly disadvantaged groups. Pro-poor development concerns those policies that are specifically
designed to enhance the quality of the lives of the poor.

Pakistan must start out inventing pro-poor developmental policies. This can be a hat in the ring for Yousaf Raza Gillani government. Quite the other way, the climbing poverty will snuff out all his claims for transforming economy for emancipation of the poor lot. (www.asifjmir.com)

Thursday, July 24, 2008

Poverty: Life near the Bone

Future trends show that the world poverty is decreasing and we are nearing the era when the poor of today will live the standard of the average rich of today. Contrary to this trend, in Pakistan poverty levels are going further up. Although many Pakistanis have greatly improved their standard of living since 1947, yet over 30 percent of them—around 50 million people—still live below the poverty line. The gap between the rich and poor has widened with some gaining financial comfort while others are finding it impossible to permanently escape from destitution.

Poverty is hunger. Poverty is lack of shelter. Poverty is being sick and not being able to see a doctor. Poverty is not being able to go to school and not knowing how to read. Poverty is fearing the future, living one day at a time. Poverty is losing a child to illness brought about by unclean water. Poverty is powerlessness, lack of representation, and freedom.

Poverty has many faces, changing from place to place and across time, and has been described in many ways. Most often, poverty is a situation people want to escape. So poverty is a call to action—for the poor and the wealthy alike—a call to change the world so that many more may have enough to eat, adequate shelter, access to education and health, protection from violence, and a voice in what happens in their lives.

For many, lack of access to income-generating activities, coupled with lack of basic services in education and health, is the determining factors behind acute poverty. In Pakistan, lack of access to credit, training in income-generating activities, basic social services, and infrastructure are critical factors behind the persistence of substantial poverty, especially in underserved rural and urban areas. Poverty levels also differ depending on where people live. The metropolitan poverty rate differs greatly between suburbs and the central city.

At the Millennium Summit in 2002, major development organizations looked at development goals, which had been agreed at international conferences and world summits during the 1990s, and distilled them into eight goals with eradication of extreme poverty and hunger at top. The Goals were formed in response to what was seen as uneven development progress, where globalization benefits millions, but poverty and suffering still exist.

This is scarcely surprising considering that those who live below the poverty line and that any supplementary income from working children becomes unavoidable for their families to make ends meet. We have to understand as why children go to work. If parents don't send their children to work I am sure factories will not be able to consume them. No mother likes her child to go for work. It is financial crisis, which forces. Our understanding should be little more practical as no parents want their children work at the age when children are to study and play.

The stress on a gradual approach towards eliminating child labor is the correct one. At the same time, poverty alleviation efforts must be stepped up, so that the loss of an earning member of the family is not felt, so actually and over an indefinite period of time.

Poverty is no longer just a matter of calories or of pricing a consumption bundle. It has to do with the poor defining and achieving their well being themselves and living a life in a participative society where the State is an enabling rather than a hindering institution. It is not that income or consumption level is unimportant. It remains at the core of any definition of poverty. But we must view it as an input as much as an outcome. It is an input which contributes towards well being. But just as important are public goods – health care, clean water, literacy, and healthy environment.

Pakistan's rural sector accounts for more than 70 percent of employment, and roughly two thirds of rural employment is in agriculture. Less than a third of rural households get loans, only 10 percent of which are from institutional sources. Pakistan's credit institutions are not helping the country accelerate agricultural growth and reduce poverty.
To improve performance in the rural economy and efficiency in financial institutions, rural credit markets must be liberalized.

Produce and price controls must be replaced by prudent regulation and supervision, combined with policies to stabilize the economy. Commercial banks must operate in a competitive environment. They must be allowed to set interest rates for rural lending that cover their transaction costs. Credit must be made available to support productivity growth for agricultural smallholders and small producers of the rural non farm sector, where Pakistan's growth potential lies. Credit must be made available to women and to the rural poor for consumption smoothing and for sustainable income generating activities.

Policy should be directed at developing a market based financial system for rural finance, but because of market failures to support disadvantaged groups, a special priority program may be needed to get credit to women, smallholders, and the rural non-farm sector.

Subsidizing interest rates is not the way to help marginal borrowers. Instead, they can be helped through fixed cost subsidies and self-selected targeting. NGOs should be encouraged to help, keeping in mind such success stories as the Grameen Bank in Bangladesh and Badan Kredit Kecaratan (BKK) in Indonesia.

Pakistan needs to make the policy choices to help it translate economic gains into real poverty alleviation for its citizens. It needs social protection, human development, and a well-coordinated rural strategy. Issues of governance are at the heart of many of the difficulties encountered in mitigating poverty and broadening access to social services for the poor. (www.asifjmir.com)

Wednesday, July 23, 2008

The need for Political Reengineering

Pakistan is a country that runs politics without politicians. And this has remained a major, if not the sole, obstacle against political stability in the country. The conviction of the people suffers from a serious scarcity of politicians with the capacity of perceiving, exploring and exploiting political-democratic opportunities for their necessitous citizens. This scarcity has left Pakistan with the option of practicing politics without politicians. And the result has remained the same: despair, pessimism, cynicism, and neglected pile of problems such as unemployment, poverty and a broken society.

Politics in Pakistan is a ghastly pursuit—what helps one group is thought inevitably to harm another; what benefits one must hurt the other. It is a politics of despondency. In the name of advancing the interests of one's own group, it rejects attempts to educate, pressure, or change the society as a whole, thus accepting the status quo and revealing its essentially conservative nature. It is a politics of defeat and demoralization, of pessimism and narcissism. By seizing as much as possible for one's self and group, it exposes its complete disregard for the whole from which it has separated—the rest of the society. It thus rejects the search for a just and comprehensive solution to social problems. It is fundamentally conservative, working against progressive change and supporting the status quo.

In politics of Pakistan the intent is acquisition of power, and a culture prevails where people as well as the nation have become insensitive to human values and feel no hesitation in trampling over the rights of others. The ambition for power has thus turned out to be the tumbling block for establishing peace, equality and a true sense of fellowship. Such exhortation to goodness and moral superiority will remain in a pious ideal if our political leadership failed to translate it in social and political policies.

As ill luck would have it, the name of the game in Pakistan has become winning the elections and not incessant development and prosperity for all. Consequentially, problems such as unemployment, inflation and rule of law are bumping up and no political entity in Pakistan seems concerned. The only implicit, overt and covert concern is for power.

The manifestos of all political parties are no more than points of etiquette. They lack the power to foster commitment, motivation and clarity of vision and purpose. They do not surround certain principles and processes, which are properly observed in their development and deployment. They fail to connote the manifesto of political parties forming the basis for strategic direction and daily action. They are not developed in ways that they become powerful tools. Our political parties do not adopt the new philosophy, institute leadership, and eliminate slogans and exhortations. They fall short of doing away with personal goals and putting everyone to work to accomplish transformation. This requires leadership and commitment to a common mission, which all political parties lack.

Perhaps Z. A. Bhutto was the first (and the last) to offer a program that ignited the spirits of people. Today’s political organizations, including the party he left behind, lack agenda, harmony with values, inspiration, motivation and the ability to capture the heart and soul of the people. Consequently, whatever deficient programs these parties offer are identical, monotonous and ambiguous. They only differ in phraseology and verbosity.

Manifestos of most major political organizations are substance deficient. Even during Feb 18 elections, I could not determine the main thrusts of political agendas of the contestant political groups (one candidate supported by a coalition of PPP, PML-N, while the other represented PML-Q). The entire campaign pivoted around attacks and counter-attacks. I could not even grasp the vision of PML-Q. Different leaders had different interpretations. Regrettably, no political party in Pakistan has a stated vision.

For all our political groups are without the vision people are locked in their past and present and incapable of imagining a future that will be better, they’ve lost hope. Politics has thus become mere “business,” horse-trading, squabbling about power with little sense of the ends to which power is the means. Gaining and holding on to power has become the purpose. For vision is what generates purpose for a society, without vision public life in Pakistan has become a battle of interests, unconstrained by a larger horizon of meaning. By and large, the losers are the powerless and the vulnerable—the luckless people.

By having a manifesto with people’s soul in it, a political party can have continuity. This is one of the major benefits of managing and leading by a manifesto developed by a participative process. It provides a long-term continuity and help leadership to maintain a long-term competitive advantage because it has direction and purpose. And when individual values are harmonized with those of the political enterprise, people work together for common purpose that is deeply felt. They contribute more as a team than individually. Thus the productivity not just gets better it gets dramatically excellent.

Today Pakistan is in dire need of people-service engineers, political-democratic entrepreneurs, and change agents who can dedicate their careers to the job of serving their people in solving their micro and macro-societal needs.

Pakistan needs those political leaders who can yield their personal interests to national interests and have the need of maintaining public accountability; who can keep the political machinery going for the future growth of their political career which is needed by the society; and who can discern that the military is right there seeking and watching out to grab power and impose dictatorship.

The new challenge lays ahead—the challenge to enable society to operate in dynamic balance with the threatening external environment. The nation yearns for leadership capable of providing direction and inspiration needed to survive and prosper into the 21st century. Pakistan desperately needs political re-engineering for driving the nation toward survival and prosperous future. (www.asifjmir.com)

Tuesday, July 22, 2008

Nanotechnology: The Thrilling Breakthrough of 21st Century

Nanotechnology is all about examining the world at a millionth of meter and utilizing the ability to manipulate universe at a molecular perspective. The projected uses of nanotechnology are exciting and potentially life altering. All scientific disciplines are now meeting at a common level, the nanoscale, and their discoveries will more than likely change our world in a profound way.

The idea of nanotechnology begins with the idea of a molecular assembler, a device resembling an industrial robot arm but built on a microscopic scale. A general-purpose molecular assembler will be a jointed mechanism built from rigid molecular parts, driven by motors, controlled by computers, and able to grasp and apply molecular-scale tools. Molecular assemblers can be used to build other molecular machines–they can even build more molecular assemblers. Assemblers and other machines in molecular manufacturing systems will be able to make almost anything. In effect, molecular assemblers will provide the microscopic hands. To bridge all scales from atoms to material properties, mathematics is the language and the tool to orchestrate the principles of physics and chemistry.

Humanity will be faced with a powerful, accelerated social revolution as a result of nanotechnology. Within a few short years, and five billion trillion nano-robots later, virtually all present industrial processes will be obsolete as well as our contemporary concept of labor. Consumer goods will become plentiful, inexpensive, smart, and durable. Medicine will take a quantum leap forward. Space travel and colonization will become safe and affordable. For these and other reasons, global life styles will change radically and human behavior drastically impacted. What the computer revolution did for manipulating data, the nanotechnology revolution will do for manipulating matter, juggling atoms like bits.

Given the scope of the enterprise, it is not surprising that estimates of its eventual financial impact are large. Starting soon molecular engineering will emerge as a multi-trillion dollar industry that will dominate the economic and ecological fabric of our lives. Scientists agree that nanotechnology is likely to dominate 21st century.

At least 30 countries have initiated national activities in this field. The worldwide annual industrial production in the nanotech sectors is estimated to exceed $1 trillion in 10 to 15 years from now. America is leading the field. The total world research effort can be imagined as split in roughly equal parts between US, Japan, and Europe. They are investing billions of dollars in nanotechnology research, examining how and where nano-scale science can improve defense capabilities.

The military aspects of nanotechnology have gotten more attention: In a recent speech President Bush emphasized the role of technology in American military success, and noted that the USA was seeing weapons that are simultaneously more effective and less lethal. Some people wondered if this was entirely a good thing: weapons that are enormously powerful, but nonlethal, might tend to be used a lot. There seems to be a lot of military interest in nanotechnology, and for obvious reasons: mastery of nanotechnology could lead to the kind of military supremacy that mastery of steam power and repeating firearms gave the West in the 19th Century. On a sunny day, an area just a few paces on a side would generate a kilowatt of electrical power. With good batteries (and enough repaved roads and solar-cell roofing), present demands for electrical power could be met with no coal burning, no oil imports, no nuclear power, no hydroelectric dams, and no land taken over for solar power generation plants.

The story of nanotechnology in medicine will be the story of extending surgical control to the molecular level. The easiest applications will be aids to the immune system, which selectively attack invaders outside tissues. Immune machines will have no difficulty identifying cancer cells, and ultimately be able to track them down and destroy them wherever they may be growing. Destroying every cancer cell will cure the cancer.

Devices working in the bloodstream could nibble away at atherosclerotic deposits, widening the affected blood vessels. Cell herding devices could restore artery walls and artery linings to health, by ensuring that the right cells and supporting structures are in the right places. This would prevent most heart attacks.

Cell-herding capabilities should also be able to deal with the various forms of arthritis. Where this is due to attacks from the body's own immune system, the cells producing the damaging antibodies can be identified and eliminated. Then a cell-herding system would work inside the joint where it would remove diseased tissues, calcified spurs, and so forth, then rework patterns of cells and intercellular material to form a healthy, smoothly working, and pain-free joint. A similar process—but again, specially adapted to the circumstances at hand—could be used to strengthen and reshape bone, correcting osteoporosis.

When nanotechnology emerges from the world of ideas to the world of physical reality, we will need to be prepared. For now, drafting of new regulations seems premature. The government departments in medicine, economy, environment, and other issues of public policy to put nanotechnology on their agendas, join in debating and ultimately implementing sensible development policies.

Pakistan already has suffered for responding late to the Information Technology and consequently lost to India. The development of nanotechnology will seriously challenge the ability of our preparedness to respond quickly and to maintain the critical balance between dangers and benefits.

In the 1960s, the New Math that was introduced into American grade schools and junior high schools included extensive study of arithmetic using numbers written in something other than the familiar base 10. This was to prepare the Adults of Tomorrow for The Computer Age. Can Pakistan induct nanotechnology at campuses to prepare the Adults of tomorrow for nano-age? Or else, very soon Pakistan’s industry is going to find itself in a squeeze for nano know-how. (www.asifjmir.com)

Monday, July 21, 2008

Lahore: A Frustrating Relic

Pakistan has already entered into the 21st century with the nefarious bag and baggage containing nauseating political environment and the stomach-churning poverty. While we read about great strides the Asian Tigers are making in economic development and prosperity, Pakistan continues to lurch around with moral degeneration and lust for guzzling the vitals of nationhood. As we hear that China and India are going to emerge as economic giants in this century, the up-and-coming trends illustrate the murky future of Pakistan.

Having toured more than forty countries, I can rightfully claim to be a globe trotter. And I have traveled to China so repeatedly that I should be eligible to call it my second home. In one of the trips with wife, an incident made me embarrassed quite a bit. The story runs thus: While in Shanghai, before having a nap my wife cursorily glanced a tourism magazine provided by the hotel where we were staying. A story attracted her attention, which was about Lahore that happened to be our birthplace and the heart of Pakistan. Although it did not fall short of truth in any way, reading in a foreign magazine about our eroding national character really saddened us. Indeed it was morally wrong my wife ripped off the article penned by Josephine Bow that unfortunately reflected the dominating way of life in Pakistan. I am sharing some of its excerpts as follows:

“ . . . . Languishing on the sidelines instead of jostling in the mainstream, Lahore is a gracious but frustrating relic of an era long gone. The economic boom and accompanying quickening of pace that has swept over Asia—from Delhi to Seoul—like a giant tidal wave during the past two decades seems to have stopped short at the gates of Pakistan.

Beset by corrupt politicians and businessmen—often one and the same—government policies seesaw wildly depending upon which interest group squawks the loudest. Recent years have seen revolving door of governments, resulting in a sense of helplessness and inertia at the individual level. The oft-heard lament is what can one man do against the system?

Lahore looks as if it’s becoming a sleepy town. Don’t expect to get anything done in a hurry. For one thing, nobody of responsibility gets to their offices before 11 AM and secretaries never know where their bosses are. Punctuality is not a widespread practice—arriving within an hour either side of the appointed time seems to be considered acceptable.

For local businessmen, the inability of government to formulate stable policies has generated an ‘every man for himself and the rest be damned’ attitude. Young professionals educated abroad despair that their hard-earned degrees and legitimate career choices are looked upon with disdain. Instead it’s those who can make money in the quickest and often most illegal manner who are admired.

What is probably more difficult to adjust is the lack of a developed work ethic or observance of basic business practices. Here everyone’s a director or manager giving orders, but there’s little follow-up. Be prepared to insist if you want to get anything done.

In the sluggishness to embrace the global economy, ironically even the country’s strengths can become weaknesses. Take, for example, the fact that Pakistan is self-sufficient in cotton. Lahore, in the heart of the rich Punjab cotton-growing region, is considered by many to be the country’s future textile capital. Yet despite occasional pockets of progress, overall export growth in value-added items has been disappointing.

Bangladesh, on the other hand, registered tremendous growth in garment exports. The analysis is that, with its weak local raw-materials base, manufacturers were exposed early to overseas business practices as they learned to deal with fabric suppliers in Korea, Taiwan and Hong Kong. Rich from the earnings and experience amassed over the past 15 years, large Bangladeshi garment groups are now opening carefully thought-out textile units.

As Pakistan enters yet another period of political uncertainty, it’s difficult to say whether conditions will improve in the near future.

Lahoreans are considered to be great talkers. Indeed residents of nearby Sialkot, the world’s manufacturing capital for soccer balls and martial-arts uniforms, explain their city became globally competitive because it hosts no other extracurricular activities—not the case with Lahore, which boasts theatre, art galleries and other cultural pastimes.

Horse drawn carts, motorcycles, trucks and every other imaginable form of vehicular transport make their way in a confused shambles on often unpaved and potholed roads—a nightmare during the rainy season.

Driving is very much local style and no one respects lanes or direction, for that matter. Watch out for three-wheel scooters crossing lane dividers and careening wildly in the wrong direction. . . . . ”

Baba Bulleh Shah has truthfully said: truth inflames. Initially the critique about our national attitude caused us noticeable irritation. Just the same, when we recuperated rationalism we recognized that the writer put across the harsh facts quite rightly.

Past civilizations, nations and peoples perished due to lack of purpose, nationhood and when self-centered attitude dominated the national purpose. Today Pakistan also stands face-to-face with such erosion. The value system is under serious attack—not by someone from outside, but internally at individual level. This is simply contrary to norms of freedom.

Pakistan must learn from past and future. It must change its ways to shun disaster. It must recreate itself. The confronting challenge calls for a leadership capable of eliciting the best out of the people. Traditional top down notions of leadership are giving way to concepts of attitudinal reforms, social transformation, and collective restructuring. Pakistani society desperately needs to look into the future and see the nation not as it is … but as it can become. A choice nevertheless lies ahead: either to change or become a French song once sung by swan. (www.asifjmir.com)

Sunday, July 20, 2008

Learning journeys and Future

Learning journeys are customized field trips. They give an adaptive edge. But they tend to be much more than that. The highest impact learning journeys are designed to surface, test, and shift key assumptions about the future of the business.

Learning journeys educate, inspire, catalyze, and transform individuals and teams. They can illuminate new strategic directions, jumpstart innovation processes, contextualize risk, test brand positioning, gain better alignment within a team or connect different parts of the business, or open the minds of top talent.

No learning journey is identical because the best ones are customized to the organizational context. And while many companies have field trips and other fact-finding missions, few apply the kind of process design that ensures the maximum return on learning, not to mention the return on investment it takes to pull top managers out of their daily routines.

The tricks and techniques for successful learning journeys are many. In terms of the basics, a learning journey requires a good facilitator and a support team of one or more people. Learning journeys include a dynamic mixture of carefully chosen field trips to people, places, prototypes, entrepreneurs, events, experiences, and so on. These visits are usually structured around key themes and hypotheses about the future business. They are sometimes complemented with virtual tours and other kinds of simulations and experiences. Some of the cites are specifically selected to challenge people’s mental models, particularly key assumptions that may be shifting or in decline.

Learning journeys almost always generate tangible products and deliverables. Not to be overlooked, however, are the many intangible benefits they generate—while hard to measure, equally as important.

The future is already here; it’s just unevenly distributed. Learning journeys, then, aspire to find those laboratories of the future, those dense nodes of activity and experimentation where the future is peaking through into the present. While the future is hard to predict, not yet codified in books or visible in current events, it is concentrated in people and places. Indeed, these expeditions are designed to seek out and learn from the future-makers (the pioneers and innovators) and future-seers (thinkers, artists, elders, and heretics)— those rare individuals who can look further ahead than the rest of us, or enable us to think differently. These thinkers and doers are frequently not the usual suspects because when it comes to future-oriented problems traditional experts are often more hindrance than help.

Learning journeys can unpack an uncertainty or reframe the rules of the game before the competition does. Onassis, the late shipping tycoon, had it right when he said, “the secret of business is to know something that nobody else knows.”

By contrast, most strategies are formed by gathering best practices, industry analyses, market research, and general intelligence. Since much of this is public knowledge, and since experts and insiders tend to herd around the conventional wisdom—especially during times of uncertainty—it’s not surprisingly that we see a great deal of strategy convergence and homogeneity in most industries, rather than divergence. As is often said to executives: if you read it in The Economist, it’s too late!

Unilever recently used a bold and broad-based learning journey process to revitalize its overall strategic positioning. The company did this by asking its top 200 emerging young leaders to scour the world for leading-edge insights about how the world was changing, and what customers would want, need, and desire in the future. Each group was given a discretionary budget with some general guidelines and support. After 18 months, the insights from all the groups were pooled, distilled and analyzed, the synthesis of which became the foundation for Unilever’s new strategic direction.

Learning journeys also help overcome the innovator’s dilemma. Many great companies fail to anticipate and respond to disruptive innovations. Key processes and metrics within companies are to blame. For instance, traditional market research tools, while useful for mainstream customers, give misleading information about the potential of future markets.

Time and time again, we discover that the signals were there all along—we just didn't recognize them until it was too late. Current risk assessment tools, like our market research methods, are being eclipsed by how the world is changing. Managers need to be prepared for a range of risks that were unthinkable not long ago. The existing tools for risk management are flawed—that perhaps the biggest problem of all is the illusion of certainty that
Value at Risk creates. A better way to manage uncertainty is through some of the techniques we have already mentioned, scenario thinking and assumption-based planning.

High performers are not necessarily the smartest, but rather, they succeed because of their emotional intelligence. Moreover, we now know that intuition, creativity and innovative thinking spring from the “non-rational” parts of our brain, thus challenging the primacy placed on just analytical reasoning. Because they are so experiential, learning journeys engage and amplify all of these intelligences, and thus help participants tap more readily into their creative resource—resources which are often underdeveloped in most corporate settings.

Adaptive problem solving, and overcoming the innovator’s dilemma requires a different set of skills and capabilities. Learning journeys are an excellent vehicle for teaching these skills because the process models what adaptive leaders must do when uncertain problems confront them.

Learning journeys are clearly neither a panacea nor a quick fix to many of the pressing problems facing companies today. They are an investment in time and money that many business executives have trouble justifying.

The learning journey methodology is still young. While organizations have had a community of practice focused on these techniques for a number of years, mainstream organizations are just now starting to experiment with these pedagogical tools. The enduring benefit of learning journeys is the adaptive advantage they instill in the processes and people of an organization.
(www.asifjmir.com)

Saturday, July 19, 2008

Killing the innocent

The sagacious thoughts of my mother continue to reverberate even after eleven years of her death. She would say, “The red storm used to be the cause of alarm and we would know some murder took place in town.” Today, people are being killed like gnats and no one bothers for the human loss. This causes me enormous pain as a human being, and as a father. I still believe in the value of life without discrimination—Muslim, Christian, Hindu or Jew. I daily continue to witness red clouds hovering above my head signaling a sequence of murders.

I saw such clouds on May 31. A mob of hate criminals put a match to a KFC outlet in Karachi and thus incinerated six innocent Muslim workers. I was genuinely troubled for heavy police force and rangers deployed in Karachi, failed to protect life and property of the innocent. When the police will be engaged in knocking the socks off of the political opponents, anarchic situation is bound to dominate. My wretchedness grew larger when I learnt about the paltry details I could gather about the harmless victims.

Three of them got the job only three days ago. Two were students and working part time to bear the high cost of education. All victims were in their bloom of youth—twenties. Even if they were Americans, Britishers or Israelis, they were weaponless and not engaged in war. Killing such harmless human beings should be deplored and must be disapproved forcefully.

How would the fanatics who killed the innocent differentiate themselves from the killings occurring in Gujrat, Ghaza Strip or Kashmir? Indeed there’s a difference. There the non-Muslims are killers. Here Muslims are killing the Muslims.

Such acts of violence signify the deficient knowledge and hence the misinterpretation of Islam. The hate criminals fail to have a nodding acquaintance with the true spirit of Islam.

Anyone who studies Islam from its direct sources will be influenced by the truth that Islam is a religion of peace. When you open the Qur’an, the very first verse reads: Bismillah ar-Rahman ar-Rahim meaning “In the name of God, the most Merciful, the most Compassionate.” The crystallization of the concept and precept is that Allah is God of Mercy and Compassion, and the Holy Qur’an is the book of mercy. If you go through the Qur’an, you will find that most verses, directly or indirectly, express the spirit of peace. For instance, there is a verse in the Qur’an: ‘And God calls to the home of peace’ (10:25). This signifies the eventual purpose of Islam is peace. Implicitly and explicitly Islam insists Muslims to be merciful and compassionate to their fellow citizens.

The principal to my dissertation is the idea based on pluralism in Islam. The Holy Qur’an says: "To each among you, have We prescribed a Law and an Open Way. And if God had enforced His Will, He would have made of you all one people" (5:48). This implies that hostile and biased attitude with other citizens is totally against Islamic behavior.

Once a man came to the Prophet (pbuh) and said, ‘O Prophet, give me a masterly piece of advice enabling me to manage all the affairs of my life.’ The Prophet replied: ‘Don’t be angry.’ According to another tradition, the Prophet (pbuh) once observed: ‘Don’t wish for confrontation with your enemy, instead always ask for peace from God.’ This indicates that peace is central to Islam.

In Islam, peaceful coexistence among citizens of the state is simply by dealing with them as citizens with no discrimination in any form. In the early days of the Islamic state, the Jews were recognized for their extreme hate and machinations against Islam. The Prophet (pbuh) nevertheless sustained immense compassion for them. Once a funeral passed by the Prophet (pbuh) and his companions. Muhammad (pbuh) immediately stood up in respect. The companions of the Prophet (pbuh) said, "It is a bier of a Jew." Muhammad (pbuh) replied, "Is it not a soul?" This illustrates that respect even your enemies. This is the fundamental norm in Islam.

Islam does not in anyway allow for the killing of any innocent soul. Verse 45:14 says: "Tell those who believe, to forgive those who do not look forward to the days of Allah: It is for Him to recompense (for good or ill) each people according to what they have earned."

Muslims are even encouraged to be kind to animals and are forbidden to hurt them. Once Muhammad (pbuh) said: A woman was punished because she imprisoned a cat until it died. On account of this, she was doomed to Hell. While she imprisoned it, she did not give the cat food or drink, nor did she free it to eat the insects of the earth (Muslim and Bukhari).

In light of these and other Islamic texts, the act of inciting terror in the hearts of defenseless civilians, the wholesale destruction of buildings and properties, the bombing and maiming of innocent men, women, and children are all forbidden and detestable acts in Islam. Muslims follow a religion of peace, mercy, and forgiveness, and the vast majority has nothing to do with the violent events some have associated with Muslims. If an individual Muslim were to commit an act of terrorism, this person would be guilty of violating the laws of Islam.

Those with malevolent intentions, have internal problem. Instead of chastising others, they should have a gaze into their own self-conscious and kill the enemy of mankind deep in.

And finally a word about franchise. It is defined by three factors: the grant of trademark or rights, a prescribed marketing plan and payment of a franchise fee for the rights. Although franchise outlets signify US brands, they are developed with national investment. The brand owners only get their share for giving the right to use brands. (www.asifjmir.com)